Proof of Hades? The Experience of Eben Alexander: 8 July

‘Darkness, but a visible darkness – like being submerged in mud yet also being able to see through it… Consciousness, but consciousness without memory or identity – like a dream where you know what’s going on around you, but have no real idea of who, or what, you are… My consciousness wasn’t foggy or distorted when I was there. It was just … limited.’ (p29f)

This was the first part of Eben Alexander’s Near-Death Experience in November 2008 as related in his book Proof of Heaven (Simon and Schuster 2012). His Experience is significant in that his brain definitely had no functioning at all, nor any possibility of functioning. As a neuro-surgeon, he concludes that his brain could not possibly have been giving him the Experience in some kind of hallucination. The only explanation he can see is that his soul was truly experiencing life beyond this life.

Eben calls the place where he first found himself ‘Underworld’ or ‘The Realm of the Earthworm’s-Eye View.’ ‘… like being a mole or earthworm, buried deep in the ground yet somehow able to see the tangled matrices of roots…’ (p30)

The Old Testament’s answer to the question ‘Where do people go when they die?’ was ‘To Sheol – a place of darkness and semi-consciousness, a gloomy half life.’ ‘…for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.’ Ecclesiastes 9:10 ‘… the underworld was not a particularly important concept for the Israelite writers… Descriptive details are very sparse, but suggest a somnolent, gloomy existence without meaningful activity or social distinction…’ (Philip S Johnston Shades of Sheol – Death and Afterlife in the Old Testament, Apollos IVP 2002, p85) Sheol was synonymous with ‘The Pit’ or ‘The Grave;’ the dead were understood to be half-living down under the earth – very much like a mole or earthworm.

Jesus talked of Sheol with its Old Testament understanding. When the New Testament was written, in Greek rather than Hebrew, the writers used the Greek name Hades as the translation of Sheol. (This is clearest in Acts 2 where Peter quotes Psalm 16.) Hades in the New Testament is the same place as Sheol in the Old Testament.

Jesus spoke of Sheol as a place to which people are brought down, a place of darkness and also a place of affliction. The deeply unpleasant nature of (semi-) existence in Hades / Sheol was one of Jesus’ additions to our understanding of it. Jesus also spoke of ‘the outer darkness where there is weeping wailing and gnashing of teeth’ implying that there may be different sections of Hades / Sheol with different degrees of darkness and affliction.

For Eben Alexander the Realm of the Earthworm’s-Eye View was deeply unpleasant. He was immersed in sound, ‘a deep, rhythmic pounding, distant yet strong … like the sound of metal against metal, as if a giant subterranean blacksmith is pounding an anvil somewhere off in the distance: pounding it so hard that the sound vibrates through the earth, or the mud, or wherever it is that you are.’ (p29) ‘Grotesque animal faces bubbled out of the muck, groaned or screeched, and then were gone again. I heard an occasional dull roar. Sometimes these roars changed to dim, rhythmic chants, chants that were both terrifying and weirdly familiar – as if at some point I’d known and uttered them all myself.’ (p31)

‘How long did I reside in this world? I have no idea… When I was there, I felt like I (whatever “I” was) had always been there and would always continue to be.’ (p29f) Eben Alexander uses the word ‘aeons’ or ‘aeons and aeons’ (in a talk recorded for Youtube) to describe how long he was in the Realm of the Earthworm’s-Eye View.

Revelation 14:9-11 describes people in Sheol / Hades in affliction ‘to ages of ages’ (to translate the Greek literally) or ‘to aeons of aeons.’

Although Eben felt like he would always be in the Realm of the Earthworm’s-Eye View, he was rescued from it. First came ‘a feeling like I wasn’t really part of this subterranean world at all, but trapped in it.’ (p31) This made the experience worse, the rhythmic pounding more brutal, the faces more ugly and threatening, now with reptilian bodies he could feel rubbing against him. He could now smell a stench of death. ‘Whoever or whatever I was, I did not belong here. I needed to get out. But where would I go?’ (p32)

‘Even as I asked that question, something new emerged from the darkness above…’ (p32) ‘Turning slowly it radiated fine filaments of white-gold light, and as it did so the darkness around me began to splinter and break apart. Then I heard a new sound: a living sound, like the richest, most complex, most beautiful piece of music you’ve ever heard… The light got closer and closer, spinning around and around… Then, at the very center of the light something else appeared… An opening. I was no longer looking at the slowly spinning light at all, but through it. The moment I understood this, I began to move up…’ (p38)

Eben was lifted up out of the darkness, with its brutal noise, into a place of light, colour, and beautiful, permeating, music. He calls this place ‘The Gateway.’ It sounds like Paradise as talked of by Jesus and Christians. The beautiful music, the same as made by the spinning light, came from innumerable immense beings which he calls the origin of the human understanding of angels. The spinning light which rescued him from the Realm of the Earthworm’s-Eye View was, in our terms, an angel.

Jesus proclaimed to John in Revelation 1:18 that He has the keys of death and Hades. Nearly everyone understands these words to mean that Jesus has the authority and power of entry and exit to and from Hades. Jesus also has angels working for Him. When Jesus rescued Peter from prison in Jerusalem, He sent angels. Peter saw angels taking him out of prison, not Jesus, but he understood they were acting on behalf of Jesus, in answer to the fervent prayer being made for him. (Acts 12) Jesus can bring people out of Hades Himself; Jesus can also use angels to bring people out of Hades, as He did with Eben Alexander.

Eben describes fervent prayer for him. Firstly, his own prayer. Just before he became completely unresponsive ‘out of nowhere, I shouted three words. They were crystal clear and heard by all the doctors and nurses present… “God, help me!” ‘(p24) Secondly, the prayer of many Christians, family and friends, including his neighbour, Michael Sullivan, an Episcopal priest. They were asking Jesus to help Eben and Jesus did.

Later Eben returned to the Realm of the Earthworm’s-Eye View and, through remembering the angel and the music, was able again to be lifted out. Then he returned to the Realm of the Earthworm’s-Eye View without being able to be lifted out. This time, however, he was also aware of ‘countless beings … surrounding me, kneeling in arcs that spread into the distance.’ They were murmuring, a quiet version of the same glorious permeating sound of the angels in The Gateway / Paradise. ‘Looking back on it now, I realize what these half-seen, half-sensed hierarchies of beings, stretching out into the dark above and below, were doing. They were praying for me.’ (p103)

Revelation 14:9-11 not only describes people in affliction in Hades for ages and ages, but also ‘the holy angels’ present with the people in Hades.

Together with the angels praying in the Realm of the Earthworm’s-Eye View Eben saw faces. ‘Two of the faces I remembered later were those of Michael Sullivan and his wife, Page. I recall seeing them in profile only, but I clearly identified them after my return when language came back. Michael had physically been in the ICU room leading prayers numerous times, but Page was never physically there (although she had said prayers for me too.)’ (p103) Six other faces, saying things, also appeared, faces of people he later identified as his wife, her sister, friends and his son.

In Matthew 16:18 talks about building His Church, ‘and the gates of Hades will not prevail against it.’ Gates serve to restrict or prevent entry and exit to a place. Jesus is saying here that nothing will restrict or prevent His Church from entering and leaving Hades. As the angels join with Jesus in His mission to seek and to save the lost in Hades, so His people, those called out to belong to Him and His Father, also join with Jesus in that same mission. The Church’s role begins in this life and continues in the next. Even now, Christians, through prayer, can ‘enter’ Hades. The prayer of Christians is heard in Hades.

This ministry to the dead, prayer for the dead, is, doctrinally, most controversial. It has been much abused over the years and was a trigger for the Reformation. Yet, in the simple way Eben describes, we see confirmation of the simple extrapolation of the words of Jesus. The gates of Hades will not, do not, prevail against the Church. Hades cannot keep the Church out. Hades cannot keep the prayers of the Church out.

It is not only this aspect of the nature of Hades / Sheol that seems to be confirmed by Eben Alexander’s Experience, but every aspect. Eben knew nothing at all of the understanding of Hades / Sheol. (Very few people know of Hades / Sheol because people have instead been wrongly taught or have heard about ‘Hell.’ See The Lie of Hell for an explanation, www.laddermedia.co.uk) Eben simply describes what he saw and felt. Even now he seems puzzled by what this Realm of the Earthworm’s-Eye View is. He coins his own name maybe because he is aware of no other name. His focus in the book and elsewhere is on other aspects of and conclusions from his Experience. He may well be surprised to learn that his Experience ties in so closely with the teaching of Jesus and the Bible about Hades / Sheol. He may also be pleased that the Bible shows clearly that Hades will one day be emptied and disposed of, together with all that is evil, all that works against life and the author of life.

Eben Alexander’s Experience could not possibly have been an experience in his human brain. He sees it as proof of heaven. It also looks remarkably like proof of Hades / Sheol.

Roger Harper

 

 

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One Response to “Proof of Hades? The Experience of Eben Alexander: 8 July”

  1. Philip Tyers Says:

    How good to have this story made available here.

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