Archive for October, 2017

I’m an apostate! 20 October

October 20, 2017

Gay marriage maybe!!!??? An apostate then’ This was the only comment online on my recent article for Christianity magazine about working as a Chaplain at an Immigration Removal Centre. https://www.premierchristianity.com/Past-Issues/2017/October-2017/God-behind-bars-faith-stories-in-an-immigration-removal-centre

John Rollins declared me to be no longer a true Christian because of the title of my website about gay marriage. He gave no evidence of having read the site, nor even of having read the magazine article. Anyone who does not condemn gay marriage outright cannot be counted a Christian by him.

John’s view is shared by many Conservative Evangelicals, especially in America. The Conservative Nashville Statement on Biblical Sexuality, published in late August this year, includes:

Article 10   

WE AFFIRM that it is sinful to approve of homosexual immorality or transgenderism and that such approval constitutes an essential departure from Christian faithfulness and witness.

WE DENY that the approval of homosexual immorality or transgenderism is a matter of moral indifference about which otherwise faithful Christians should agree to disagree. https://cbmw.org/nashville-statement

The writers are clear that any homosexual sexual practice, whether inside of outside of a monogamous, lifelong, publicly declared, relationship is immoral. Anyone who even contemplates approval of gay sex only within a ‘marriage’ or who accepts that fellow Christians so approve in good conscience cannot be in fellowship with these Christian leaders. That includes me.

I am not aware of any of these leaders having engaged with the reasons for saying a middle ground ‘maybe’ to gay marriage. Neither have they given any reason for say that approving of gay marriage is so much worse than approving of remarriage after divorce, about which Christians continue to disagree. (See the current controversy in the Roman Catholic Church – although the Nashville people are unlikely to count Roman Catholics as Christians either.)

 The Nashville Statement is deliberately hard-line. Conservative Evangelicals are saying what they have said before but more stridently. A Staff Writer for the US broad Evangelical magazine Christianity Today (not able to give their name for fear of being branded an apostate) wrote: The Statement ‘offers a comprehensive conservative position on sexuality, using harsher language and drawing tighter dividing lines than before.’ https://www.christiantoday.com/article/evangelicals.and.the.nashville.statement.what.is.the.point/112827.htm

The anti-gay-marriage Christians are in full battle mode.

The pro-gay-marriage Christians are also in full battle mode. Christians United quickly issued a Statement opposing and mirroring the Nashville Statement. Steve Chalke, prominent UK Evangelical, was on the Editorial Team.

Article 3:
WE AFFIRM that relationships between fallen humans have suffered great distortions resulting in various forms of infidelity and unhealthy behaviors that contribute to the suffering of humanity. We also affirm that God’s desire is for all humans to enter into loving, sacrificial relationships with one another, whether romantic, platonic, or social, regardless of gender or sexual identity. http://www.christiansunitedstatement.org/ 

These Christians fight against any hint that Lesbian, Gay, Bisexual, Transgender or other such people are not as God created and intended them to be. All loving relationships in which people give something of themselves, whether monogamous or not, life-long or not, publically declared or not, are championed as part of God’s desire for humanity.

People like me who question how an active Bisexual could possibly be in a monogamous, lifelong, relationship are castigated as unloving and out of step with the Spirit today.

Considering gay people to be singing out of tune, but still part of the choir, is, according to Christians United, an affront to the worth of gay people as created such by God. They may sing differently but no-one can say that it is out of tune. They have their unique voice.

According to the Nashvillites, people who sing out of tune cannot be part of the choir. They can have a full Christian life in every way, except that they are never allowed actually to sing. Anyone who contemplates allowing them to sing, albeit out of tune, is themselves sinful.

(As those who know me can testify, the sounds that come out of my mouth are indeed brazenly out of tune.)

The Church is in a battle, with each side fighting harder than ever. More than ever, we need a strong middle ground to say to both extremes ‘Your strident aggression is unbiblical, unloving, neither in tune with Biblical teaching on how Christians are to behave with each other, nor an expression of the original image of God in human beings. Stop it! Come off your high horses, down from your battle tanks, and join in negotiations making every effort to maintain the unity of the body of Christ.’

These negotiations should be based firstly on a thorough look at the words and ministry of Jesus (not Genesis, Leviticus or Romans to begin with) examining what light they shed on the acceptability of gay marriage only – not other relationships. This examination should also include asking what light Jesus sheds on whether Christians can agree to disagree about gay marriage or not. There should also be a serious attempt, together, to discern the will of the Holy Spirit, hoping that we can come to say ‘It seems good to the Holy Spirit and to us…’

See https://gaymarriagemaybe.wordpress.com/ for more details.

My Anglican Church is perhaps best able to embark on such examination – expect that no-one seems to want such robust standing up to both sides. Focusing on Jesus is not talked about – only the rest of the Bible and what is currently deemed loving by the different sides. The question of why exactly gay marriage is treated as a primary issue over which we have to walk separately is not posed. The possibility of allowing different Anglicans not only to believe different things about gay marriage but also to have different policies on gay marriage is not envisaged. (The Scottish Presbyterians have, sensibly, envisaged this.) We seem to be doomed to slog it out before a nasty divorce. A good way forward is roundly ignored, to my ongoing frustration.

 One person on the Christianity magazine website defended me as not an apostate, given what I had written about my ministry with immigration detainees. ‘Gay marriage maybe?’ it’s better than‘ NO WAY!’ or ‘YES, YES, YES AND MUCH MORE!’

Roger Harper

(with apologies for the change in font which WordPress made and refuses to let me change.)

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