Archive for the ‘Jacob’ Category

The Origins and Future of Israeli-Palestinian Conflict

February 24, 2024

Israel is making an all-out attack against Hamas in Gaza after Hamas made a shocking attack against Israeli citizens near the border. Where did all this start?

This week I read Josef Ben Eliezar’s book My Search. (Plough Publishing 2004.) I needed something to read over lunch and this book happened to be on the shelves of the small prison library. The title intrigued me. I knew nothing of the contents.

Josef was a child in Frankfurt when Hitler came to power. His family feared the worst and went to live in Poland. After the Nazis invaded Poland, the family were abused, starved, deprived of valuables, forced to march away from their home in a long line of others, under threat of being shot by soldiers. Eventually Josef was taken, on his own, through Tehran to Israel. Safe passage through a Moslem country.

Josef found it hard to fit into Israeli life, partly because his mother had died of starvation and exhaustion in Poland and he did not know where the rest of his family were. He was also firmly committed to the Jewish community in Palestine, as it was then, and to the State of Israel when it was founded in 1947 by the United Nations. In the war between Jews and Arabs that followed, Josef was an enthusiastic soldier, deserting from his regular army role to join the fiercer Palmach military.

I wanted to fight for the right to live in this land. I was more than ready to fight against the armies of Egypt, Jordan and other countries. I was prepared to give my life to secure the existence of the State of Israel. p67

He knew that fighting for the right to live in the land meant fighting against the people who were already living in the land. Room needed to be made for him to live in the land, room to live in. (The Nazis saw their invasion of Poland and displacement of the people living there as securing their, German, room to live in, ‘lebensraum.’)

Josef was fighting for the right not only to live in the land but to control the land. He refused to be a minority in the land, or have the land controlled by someone else.

My Jewish grandfather, though, thought it better for there to be no Jewish State. My grandmother spoke to a local US newspaper in 1947 saying that they thought the British should continue to control the land. Jewish people could live there if they could buy somewhere to live. My grandfather did not support Jews evicting others nor controlling the land. He had had experience of the aggression of Jewish fighters even against their own people. One of his sons had been targeted because he worked in administration for the British Port of Haifa.

Any illusions Josef had about being able to live in the land in peace were dispelled by Sammy, a man a little older than himself to whom he looked up. He convinced me that the Palestinians would always hate us as part of the Zionist enterprise…. It wasn’t our individual deeds or misdeeds that upset the Palestinians, it was the system, the very existence of the nation of Israel that displaced them. p78

Brutal aspects of the war in which he was fighting also troubled Josef, both at the time and later.

… we were in action trying to take the village of Tantura…. There were rumours that some men from the village were killed in revenge for the massacre at Kefar Sava. I never saw any killing, but even the rumour had an effect on me. p67

Our unit was heavily involved in the capture of Lod near Tel Aviv… After the town was conquered, there was some fighting in the streets, but then basically the entire Arab population was ordered to leave. I still remember those long lines of refugees – men, women and children – fleeing towards an uncertain future. At one point, my unit was searching those who left the town for weapons and valuables. The atmosphere was tense and some of my comrades treated the Arabs spitefully. In that moment, my mind flashed back to my own experiences as a ten-year-old boy fleeing our home in Poland. But here the roles were reversed. One of my comrades struck a Palestinian with his bayonet and I was stung by the memory of my father being struck in the same way by a German soldier…

I saw two of our soldiers – actually just boys – take some Arabs and ask them to dig a grave. They ordered them to go in and took aim at them with their rifles. Several of us shouted at them and they let the men go, but I was shocked that we seemed quite capable of the same things that we had heard from other nations. p68f

Josef’s mentor Sammy could not see peace between Palestinians and Israelis. The renowned Israeli General and Defence Minister, Moshe Dayan, expressed the same view.

Other Israelis have believed in peace with Palestinians and worked for it. Uri Avnery, who also fought in the Israeli War of Independence, called eloquently for peace and founded the Gush Shalom movement for peace. This, and other similar Israeli movements, now have less support in Israel than before. Yitzhak (Isaac) Rabin, Israeli Prime Minister, negotiated seriously with Palestinians. While still Prime Minister, in 1995, Rabin was assassinated. Most Israelis expressed no outrage. Instead, a cold, collective, unspoken ‘I was never comfortable with him. We’re better off without him.’

Since then, Israelis have voted not for peace but for dominance. Now they have a Government intent only on military dominance at any cost. It looks that the Israeli Government is systematically making the whole of Gaza uninhabitable so all the people have to move elsewhere. I hope this is an exaggerated interpretation.

I wonder how long Israel will be able to last like this. Those who live by the sword will die by the sword.

In the Bible we read of the sons of Jacob, who’s name was changed by God to Israel, returning to Palestine. Their daughter is raped by a local Prince. They respond by massacring all the men of that tribe and taking the women, children, animals as their slaves. Then God summons Jacob, Israel, to a meeting. God says he will continue to look after the family, and says nothing about them living in the land of Palestine. ‘And God went up from Jacob.’ He was now on his own. Disaster upon disaster follows until Jacob and the whole family have to leave Palestine to live in Egypt where they become slaves for many years. Has Israeli bloodshed now also removed their right to live in the land? We will see what God does.

What is Jacob The Son about?

August 19, 2022

Favouritism and rivalry in the original Biblical family?

The power of women in a patriarchal society?

Tensions between immigrants and the long-settled community?

The guidance and promises of God to fallible people?

The great dream of the father who gave Joseph his technicolor dreamcoat?

Jacob The Son is about all of these, and more.

Hard to sum up. Hard to categorise.

Expanding the familiar. Breaking fresh ground.

Some readers have said the Introduction explains well:

Many people know that Jacob dreamed of a ladder to heaven. Most do not know the message of that dream and whether Jacob heeded it. Many people know that Jacob cheated his twin brother, Esau, out of his blessing. Most do not know whether or how they were ever reconciled. Many people know that Jacob wrestled with God. Most do not know why God was determined to pin Jacob to the ground. Many people know that Jacob had his name changed to Israel. Most do not know how Jacob connived in the first genocide. Many people know that Jacob gave his son Joseph an amazing coat. Most do not know how Jacob angered Joseph in blessing his sons. Many people know that Jacob was promised blessing in the land we know as Israel / Palestine. Most do not know how he came to die an alien in Egypt.

As well as recounting and explaining the lesser-known times in Jacob’s life, the three parts of Jacob The Full Story portray his thoughts and feelings, his conversations with others, and the background to the Bible account.

Jews have long filled out their Bible stories in a tradition called midrash. Myjewishlearning.com explains: ‘Midrash is commonly defined as the process of interpretation by which the rabbis filled in “gaps” found in the Torah. It is a literature that seeks to ask the questions that lie on the tips of our tongues, and to answer them even before we have posed them.’

Jacob The Full Story carries on and extends the Jewish midrash tradition in a fresh way. Some of the filling out comes from drawing on other parts of the Bible story, for instance the impact of Jacob’s twin brother Esau choosing to marry two foreign wives compared to their father Isaac holding steadfastly to one wife, recounted earlier in Genesis. What would Jacob, and others, have thought about this double marriage? Imagination supplies the answers, creating dialogues of different points of view.

One filling-in, which you will read, is that, when Jacob had to leave his parents’ home, he took servants with him. Jacob’s father, Isaac, is called a very wealthy man. Would his son travel entirely on his own? Jacob’s companions each provide a fresh, prophetic, perspective on his journey.

The words of the companions help to explain the story. Genesis is a ‘show, don’t tell’ book. Genesis shows blessing coming to Jacob after he received the promise of blessing. The writer does not also specifically tell us that each blessing was the fulfilment of the promise. Genesis shows blessing being withdrawn from Jacob. The writer indicates reasons for the withdrawal of blessing within the story, but does not specifically tell us these reasons. In Jacob The Full Story Jacob’s companions comment on the story from within the story. There is more telling as well as more showing, the telling expressing different points of view.

Among the voices we hear more than in Genesis is that of Rebecca, Jacob’s mother. She is one of the great Jewish matriarchs, founding mothers. A long-standing Jewish tradition sees all the matriarchs as prophets, people who could hear God speaking and pass on what they heard to the people. At the beginning of Jacob’s life, before he was born, Genesis tells us that Rebecca was able to go to God, question him, and hear an answer. Jacob – The Son brings out more of Rebecca’s prophetic wisdom.

One question has been how to refer to the God of Jacob. Genesis mostly writes God’s name as YHWH, unpronounceable letters which have long been replaced with the euphemism ‘The LORD.’ (Like saying ‘Her Majesty’ rather than the Queen’s name.) But we are also told that this ‘name’ was first given to Moses, generations after Jacob. ‘The LORD’ is also now a characteristically Christian rendering of YWYH. Many Jews use ‘Ha Shem’ ‘The Name.’ The modern French Bible uses ‘L’Eternel’ ‘The Eternal One.’ I have chosen to focus on the distinctive belief in a single God held by Abraham’s family, including his grandson, Jacob. Instead of ‘the LORD’ or ‘Ha Shem,’ you will read ‘The One.’ In a world where people believed in many gods, each behind one of the many powers in nature, Jacob and his family dared to believe that behind the manifold, sometimes competing, powers of nature, was One God.

In the Bible this God is known as ‘the God of Jacob’, more than ‘the God of Abraham,’ much more than ‘the God of Moses.’ This God has chosen to make himself known through the life of this man. Jacob had his name changed to Israel. ‘The God of Israel’ is the God of the same man.

As Jacob and Israel are the same person, how much is the story of the nation Israel the story of the man Jacob? Is the life of Jacob echoed in the life of ancient Israel, in the life of modern Israel?Read Jacob – The Full Story and decide for yourself.

The God of Jacob is the God of Christians as well as Jews. How are people of all cultures to relate to Him? The Full Story shines light on these questions for all people.

Available at https://www.laddermedia.co.uk/jacob-the-son and on Amazon UK

Roger Harper

Jacob The Son – Reactions

July 19, 2022

Warning! Jacob the Son could endanger your privacy:

‘I was reading Jacob The Son on the Tube to work and enjoying it. Then I laughed out loud, and people turned to look at me.’

If you don’t mind strangers noticing you a little, why not take Jacob The Son with you for the train, the plane, the pool?

AF enjoyed the book:

‘A pacey and entertaining account of Jacob’s early life, struggles and relationships with his parents and his brother Esau. I loved the intriguing idea of “Midrash” or filling in explained in the book’s introduction; the author cleverly and convincingly “fills in” and builds on the biblical story, raising thought provoking questions about faith and perseverance, loyalty and trust.


Jacob’s mother Rebecca is especially appealing as a character and is brought to life via entertaining dialogue with her husband Isaac and sons. What will happen next? The author promises a trilogy which will complete the re imagining of Jacob’s story. I will definitely want to read the next books in the series.’

Marshall enjoyed the book:

‘A Bible story brought to life. This book is an easy read with some lovely touches of humour. It is fun to see the relationships between the characters grow and develop. At the same time it caused me to pause and question. What was life like back then? Have family dynamics and relationships changed over the centuries? Deception! What about faith? Can we hear God today? I’m looking forward to the next book in the trilogy. It is rare to find a book that is both entertaining and thought provoking. Highly recommended.’

Rebecca enjoyed the book:

‘I really enjoyed reading this retelling of the story of Jacob. It was light but true to the story in the bible. It explored personalities and relationship dynamics that made the reading experience richer. I highly recommend.’

Available here: https://www.laddermedia.co.uk/jacob-the-son

And on Amazon.co.uk

Why Jacob The Son?

May 30, 2022

Jacob The Son has stimulated interest and questions. See my previous post for book details and the opening pages.:

How long did Jacob The Son take to write?

I have explored and retold the story of Jacob for years. For a whole church weekend in 1999. In an evening of story-telling in a tent in the Gobi desert in 2002. To prisoners since 2014. This novel form began in earnest in September 2016.

Why 2016?

At the Edinburgh Festival that year, Philip Pope was in a reprise of the show Radio Active. Philip is a great musician and composer of TV music. Philip was also a schoolmate of mine, a friendly rival – for French, certainly not music. I wanted to say hello. I also wanted to sound Philip out about a musical about Jacob. The prequel to Joseph and the Amazing Technicolor Dreamcoat has, for some years, been a dream of mine.

Following advice, I left a note in Philip’s pigeon hole, suggesting we meet at the Prosecco Bar after his show. We met by the bar. Philip remembered me and invited me to join him and his colleagues for a drink. He suggested I write to him about Jacob. As we bad farewell, Philip said he hadn’t looked in his pigeon hole.

Philip was bemused by my proposal. I realised that I know the details of Jacob’s story and how it will make a great musical, but others don’t. Better to begin by writing out Jacob’s life.

Why Jacob?

Jacob is flawed. Jacob is buffeted by life and makes mistakes. Jacob has ups and downs and twists, poverty and prosperity, violence threatened and inflicted, rivalry and love. Jacob’s life is much like any fallible human life, like my life. Genesis tells us more about Jacob than any other character. Genesis gives us a detailed skeleton of Jacob’s life and his family onto which vivid flesh and blood can be added.

Jacob is supported and encouraged by God. In the Bible God is known as the God of Jacob more often than the God of anyone else.

Jacob had his name changed to Israel. The Biblical people of God, the people of Israel are the people of Jacob. The God of Israel is first and foremost the God of Jacob.

Why a trilogy?

Jacob The Full Story was going to be one book. I had written beyond his ladder-to-heaven dream, enough for a book. Much more of his life was still to come. Partly to save space, I had summarised  much of his young adult life, living with his parents, including as an economic migrant among the Philistines.

Tracy Chevalier read the draft and said my summary was terrible. I needed to tell the early story fully, with detail.

The rewriting was long. But I enjoyed all the looking in the Bible and in my imagination. I then definitely had enough for one book. The Full Story would be too long.

Jacob’s life has three sections: Life at home until he ran for his life and dreamed of the ladder. Life with Rachel, the love of his life, with her father and her sister, with his 12 sons, until he returned to the land promised to his grandfather Abraham. On the threshold, God wrestles with him. Life back in the familiar hills, until multiple disaster forces exile in Egypt. A trilogy fits Jacob’s story.

The final, least known, section is likely to be controversial. The first 2 sections are great stories on their own, better not initially overshadowed by controversy.

How did Tracy Chevalier come to advise you?

Tracy offered 2 sessions of book editing to an auction for the charity Freedom From Torture. I happened to be at the auction with money a cousin had given me for that charity. The winning bid was the same amount as my cousin’s donation.

What hopes do you have for Jacob The Son?

Of course, I hope many people will buy, read, enjoy, be stimulated by Jacob The Son. Positive comments about my 2 other books have greatly cheered me. I would like more! And, if the musical follows one day, that would be delightful.

https://www.laddermedia.co.uk/jacob-the-son

Roger Harper